Monday, 13 February 2012

Religion, Culture and Festivals :)

The Ibans were traditionally animist, although the majority are now Christian, many continue to observe both Christian and traditional ceremonies, particularly during marriages or festivals.

Significant festivals include the rice harvesting festival Gawai Dayak, the main festival for the Ibans.Other festivals include the bird festival Gawai Burong and the spirit festival Gawai Antu. The Gawai Dayak festival is celebrated every year on the 1st of June, at the end of the harvest season, to worship the Lord Sempulang Gana. On this day, the Ibans get together to celebrate, often visiting each other. 
The Iban traditional dance, the ngajat, is performed accompanied by the taboh and gendang, the Ibans' traditional music. 
Pua Kumbu, the Iban traditional cloth, is used to decorate houses. 
Tuak, which is originally made of rice, is a wine used to serve guests. Nowadays, there are various kinds of tuak, made with rice alternatives such as sugar caneginger and corn.

The Gawai Burong (the bird festival) is held in honour of the war god, Singalang Burong. (Singalang the Bird). This festival is initiated by a notable individual from time to time and hosted by individual longhouses. The Gawai Burong originally honoured warriors, but during more peaceful times evolved into a healing ceremony. The recitation of pantun (traditional chants by poets) is a particularly important aspect of the festival.

For the majority of Ibans who are Christians, some Chrisitian festivals such as ChristmasGood FridayEaster, and other Christian festivals are also celebrated. Most Ibans are devout Christians and follow the Christian faith strictly. Despite the difference in faiths, Ibans of different faiths do help each other during Gawai and Christmas. Differences in faith is never a problem in the Iban community.The Ibans believe in helping and having fun together.

Musical & Dancing Heritage :)

Iban music is percussion-oriented. The Iban have a musical heritage consisting of various types of agung ensembles - percussion ensembles composed of large hanging, suspended or held, bossed/knobbed gongs which act as drones without any accompanying melodic instrument. The typical Iban agung ensemble will include a set of engkerumungs (small agungs arranged together side by side and played like a xylophone), a tawak (the so-called 'bass'), a bendai (which acts as a snare) and also a set of ketebung (a single sided drum/percussion).
Tawak


Engkerumungs


Ketebung


Bendai

The Iban as well as the Kayan and Kenyah also play an instrument resembling the guitar called Sape (instrument). The Sape (instrument) is the official musical instrument for the Malaysian state of Sarawak. It is played similarly to the way rock guitarists play guitar solos, albeit a little slower, but not as slow as blues.One example of Iban traditional music is the taboh.
Sape
The Ibans perform a unique dance called the ngajat. It serves many purposes depending on the occasion. During Gawais, it is used to entertain the people who in the olden days enjoy graceful ngajats as a form of entertainment. Iban men and women have different styles of ngajat. The ngajat involves a lot of precise body-turning movements. The ngajat for men is more aggressive and depicts a man going to war, or a bird flying (as a respect to the Iban god of war, Singalang Burong). The women's form of ngajat consists of soft, graceful movements with very precise body turns. Each ngajat is accompanied by the taboh or the body.

Dunging’s Legacy : The Iban Alphabet :)

Dunging Anak Gunggu (1904-1985)
Born and Died at:
Nanga Ulai LongHouse, Debak Sub-District,
Betong Division, Sarawak
East Malaysia.


In 1947 Dunging invented 77 characters/symbols representing phonological sounds in the Iban language. His alphabet was taught to a few of his nephews while the rest of the people in his community were too illiterate to appreciate the significance of his alphabet then.
Undaunted by the poor response from the surrounding community, Dunging kept at revising and refining his alphabet until after almost 15 years he managed to discard some overlapping and redundant characters. He finally managed to revise the alphabet from 77 to 59 characters in 1962.


Dunging was once invited by some colonial officers to teach his alphabet system to the Iban public in Betong. through formal education. His effort was unfortunately short-lived as he was not in agreement with some of the terms stipulated on his alphabet teaching. He left and the whole school for the alphabet was scrapped. Ever since then, the alphabet eventually disappeared into oblivion even though there had been some effort to revive it, nonetheless, all efforts seemed to fizzle away.


Dunging’s adopted son, Mr. Bagat Nunui however managed to put whatever was left together into an unpublished manuscript in 1990. It was only later that the alphabet was revived and revitalised by Dr. Bromeley Philip to salvage it from disappearing with times.